| THE
ORIGIN OF MAN
Darwin put forward his claim that human beings and
apes descended from a common ancestor in his book The Descent of
Man, published in 1871. From that time until now, the followers
of Darwin's path have tried to support this claim. But despite all
the research that has been carried out, the claim of "human evolution"
has not been backed up by any concrete scientific discovery, particularly
in the fossil field.
The man in the street is for the most part unaware
of this fact, and thinks that the claim of human evolution is supported
by a great deal of firm evidence. The reason for this incorrect
opinion is that the subject is frequently discussed in the media
and presented as a proven fact. But real experts on the subject
are aware that there is no scientific foundation for the claim of
human evolution. David Pilbeam, a Harvard University paleoanthropologist,
says:
If you brought in a smart scientist
from another discipline and showed him the meagre evidence we've
got he'd surely say, "forget it; there isn't enough to go on."181
And William Fix, the author of an important book on
the subject of paleoanthropology, makes this comment:
As we have seen, there are numerous
scientists and popularizers today who have the temerity to tell
us that there is 'no doubt' how man originated. If only they had
the evidence...182

There is no scientific evidence for the claim that man evolved.
What is put forward as "proof" is nothing but one-sided comment
on a few fossils. |
This claim of evolution, which
"lacks any evidence," starts the human family tree with a group
of apes that have been claimed to constitute a distinct genus, Australopithecus.
According to the claim, Australopithecus gradually began to walk
upright, his brain grew, and he passed through a series of stages
until he arrived at man's present state (Homo sapiens). But the
fossil record does not support this scenario. Despite the claim
that all kinds of intermediate forms exist, there is an impassable
barrier between the fossil remains of man and those of apes. Furthermore,
it has been revealed that the species which are portrayed as each
other's ancestors are actually contemporary species that lived in
the same period. Ernst Mayr, one of the most important proponents
of the theory of evolution in the twentieth century, contends in
his book One Long Argument that "particularly historical [puzzles]
such as the origin of life or of Homo sapiens, are extremely difficult
and may even resist a final, satisfying explanation."183
But what is the basis for the human evolution thesis
put forward by evolutionists? It is the existence of plenty of fossils
on which evolutionists are able to build imaginary interpretations.
Throughout history, more than 6,000 species of ape have lived, and
most of them have become extinct. Today, only 120 species live on
the earth. These 6,000 or so species of ape, most of which are extinct,
constitute a rich resource for the evolutionists.
On the other hand, there are considerable differences
in the anatomic makeup of the various human races. Furthermore,
the differences were even greater between prehistoric races, because
as time has passed the human races have to some extent mixed with
each other and become assimilated. Despite this, important differences
are still seen between different population groups living in the
world today, such as, for example, Scandinavians, African pygmies,
Inuits, native Australians, and many others.
There is no evidence to show that the fossils called
hominid by evolutionary paleontologists do not actually belong to
different species of ape or to vanished races of humans. To put
it another way, no example of a transitional form between mankind
and apes has been found.
After these general explanations, let us now examine
the human evolution hypothesis together.
The Imaginary Family Tree of Man
The Darwinist claim holds that modern man evolved from
some kind of ape-like creature. During this alleged evolutionary
process, which is supposed to have started from 5 to 6 million years
ago, it is claimed that there existed some transitional forms between
modern man and his ancestors. According to this completely imaginary
scenario, the following four basic categories are listed:
1. Australophithecines (any of the various forms belonging
to the genus Australophithecus)
2. Homo habilis
3. Homo erectus
4. Homo sapiens
Evolutionists call the genus to which the alleged ape-like
ancestors of man belonged Australopithecus, which means "southern
ape." Australopithecus, which is nothing but an old type of ape
that has become extinct, is found in various different forms. Some
of them are larger and strongly built ("robust"), while others are
smaller and delicate ("gracile").
Evolutionists classify the next
stage of human evolution as the genus Homo, that is "man." According
to the evolutionist claim, the living things in the Homo series
are more developed than Australopithecus, and not very different
from modern man. The modern man of our day, that is, the species
Homo sapiens, is said to have formed at the latest stage of the
evolution of this genus Homo. Fossils like "Java man," "Peking man,"
and "Lucy," which appear in the media from time to time and are
to be found in evolutionist publications and textbooks, are included
in one of the four groups listed above. Each of these groupings
is also assumed to branch into species and sub-species, as the case
may be. Some suggested transitional forms of the past, such as Ramapithecus,
had to be excluded from the imaginary human family tree after it
was realised that they were ordinary apes.184
By outlining the links in the chain
as "australopithecines > Homo habilis > Homo erectus > Homo sapiens,"
the evolutionists imply that each of these types is the ancestor
of the next. However, recent findings by paleoanthropologists have
revealed that australopithecines, Homo habilis and Homo erectus
existed in different parts of the world at the same time. Moreover,
some of those humans classified as Homo erectus probably lived up
until very modern times. In an article titled "Latest Homo erectus
of Java: Potential Contemporaneity with Homo sapiens in Southeast
Asia," it was reported in the journal that Homo erectus fossils
found in Java had "mean ages of 27 ± 2 to 53.3 ± 4 thousand years
ago" and this "raise[s] the possibility that H. erectus overlapped
in time with anatomically modern humans (H. sapiens) in Southeast
Asia"185
Furthermore, Homo sapiens neanderthalensis (Neanderthal
man) and Homo sapiens sapiens (modern man) also clearly co-existed.
This situation apparently indicates the invalidity of the claim
that one is the ancestor of the other.
Intrinsically, all the findings and scientific research
have revealed that the fossil record does not suggest an evolutionary
process as evolutionists propose. The fossils, which evolutionists
claim to be the ancestors of humans, in fact belong either to different
human races, or else to species of ape.
Then which fossils are human and which ones are apes?
Is it ever possible for any one of them to be considered a transitional
form? In order to find the answers, let us have a closer look at
each category.
Australopithecus
The first category, the genus Australopithecus, means
"southern ape," as we have said. It is assumed that these creatures
first appeared in Africa about 4 million years ago, and lived until
1 million years ago. There are a number of different species among
the australopithecines. Evolutionists assume that the oldest Australopithecus
species is A. afarensis. After that comes A. africanus, and then
A. robustus, which has relatively bigger bones. As for A. Boisei,
some researchers accept it as a different species, and others as
a sub-species of A. Robustus.
All of the Australopithecus species are extinct
apes that resemble the apes of today. Their cranial capacities are
the same or smaller than the chimpanzees of our day. There are projecting
parts in their hands and feet which they used to climb trees, just
like today's chimpanzees, and their feet are built for grasping
to hold onto branches. Many other characteristics-such as the details
in their skulls, the closeness of their eyes, their sharp molar
teeth, their mandibular structure, their long arms, and their short
legs-constitute evidence that these creatures were no different
from today's ape. However, evolutionists claim that, although australopithecines
have the anatomy of apes, unlike apes, they walked upright like
humans.
Australopithecus skulls and skeletons closely
resemble those of modern apes. The drawing to the side shows
a chimpanzee on the left, and an Australopithecus afarensis
skeleton on the right. Adrienne L. Zhilman, the professor
of anatomy who did the drawing, stresses that the structures
of the two skeletons are very similar.
|
An Australopithecus robustus skull.
It bears a close resemblance to that of modern apes.
|
This claim
that australopithecines walked upright is a view that has been held
by paleoanthropologists such as Richard Leakey and Donald C. Johanson
for decades. Yet many scientists who have carried out a great deal
of research on the skeletal structures of australopithecines have
proved the invalidity of that argument. Extensive research done
on various Australopithecus specimens by two world-renowned anatomists
from England and the USA, Lord Solly Zuckerman and Prof. Charles
Oxnard, showed that these creatures did not walk upright in human
manner. Having studied the bones of these fossils for a period of
15 years thanks to grants from the British government, Lord Zuckerman
and his team of five specialists reached the conclusion that australopithecines
were only an ordinary species of ape, and were definitely not bipedal,
although Zuckerman is an evolutionist himself.186
Correspondingly, Charles E. Oxnard, who is another evolutionary
anatomist famous for his research on the subject, also likened the
skeletal structure of australopithecines to that of modern orangutans.187
That Australopithecus cannot be counted an ancestor
of man has recently been accepted by evolutionist sources. The famous
French popular scientific magazine Science et Vie made the subject
the cover of its May 1999 issue. Under the headline "Adieu Lucy"-Lucy
being the most important fossil example of the species Australopithecus
afarensis-the magazine reported that apes of the species Australopithecus
would have to be removed from the human family tree. In this article,
based on the discovery of another Australopithecus fossil known
simply as St W573, the following sentences appear:
 |
AFARENSIS AND CHIMPANZEES
On top is the AL 444-2 Australopithecus
afarensis skull, and on the bottom a skull of a modern
chimpanzee. The clear resemblance between them is
an evident sign that A. afarensis is an ordinary species
of ape, with no human characteristics. |
 |
|
"GOODBYE, LUCY"
Scientific discoveries have left evolutionist
assumptions regarding "Lucy," once considered the most important
example of the Australopithecus genus, completely unfounded.
The famous French scientific magazine, Science et Vie, accepted
this truth under the headline "Goodbye, Lucy," in its February
1999 issue, and confirmed that Australopithecus cannot be
considered an ancestor of man. |
A new theory states that the
genus Australopithecus is not the root of the human race… The results
arrived at by the only woman authorized to examine St W573 are different
from the normal theories regarding mankind's ancestors: this destroys
the hominid family tree. Large primates, considered the ancestors
of man, have been removed from the equation of this family tree…
Australopithecus and Homo (human) species do not appear on the same
branch. Man's direct ancestors are still waiting to be discovered.188
Homo Habilis
The great similarity between the skeletal and
cranial structures of australopithecines and chimpanzees, and the
refutation of the claim that these creatures walked upright, have
caused great difficulty for evolutionary paleoanthropologists. The
reason is that, according to the imaginary evolution scheme, Homo
erectus comes after Australopithecus. As the genus name Homo (meaning
"man") implies, Homo erectus is a human species, and its skeleton
is straight. Its cranial capacity is twice as large as that of Australopithecus.
A direct transition from Australopithecus, which is a chimpanzee-like
ape, to Homo erectus, which has a skeleton no different from modern
man's, is out of the question, even according to evolutionist theory.
Therefore, "links"- that is, transitional forms-are needed. The
concept of Homo habilis arose from this necessity.
Femur KNM-ER 1472. This femur is no different
from that of modern man. The finding of this fossil in the
same layer as Homo habilis fossils, although a few kilometers
away, gave rise to incorrect opinions, such as that Homo
habilis was bipedal. Fossil OH 62, found in 1987, showed
that Homo habilis was not bipedal, as had been believed.
Many scientists today accept that Homo habilis was a species
of ape very similar to Australopithecus. |
The classification of Homo habilis was put forward
in the 1960s by the Leakeys, a family of "fossil hunters." According
to the Leakeys, this new species, which they classified as Homo
habilis, had a relatively large cranial capacity, the ability to
walk upright and to use stone and wooden tools. Therefore, it could
have been the ancestor of man.
New fossils of the same species unearthed in the late
1980s were to completely change this view. Some researchers, such
as Bernard Wood and C. Loring Brace, who relied on those newly-found
fossils, stated that Homo habilis (which means "skillful man," that
is, man capable of using tools), should be classified as Australopithecus
habilis, or "skillful southern ape," because Homo habilis had a
lot of characteristics in common with the austalopithecine apes.
It had long arms, short legs and an ape-like skeletal structure
just like Australopithecus. Its fingers and toes were suitable for
climbing. Their jaw was very similar to that of today's apes. Their
600 cc average cranial capacity is also an indication of the fact
that they were apes. In short, Homo habilis, which was presented
as a different species by some evolutionists, was in reality an
ape species just like all the other australopithecines.
Research carried out in the years since Wood and Brace's
work has demonstrated that Homo habilis was indeed no different
from Australopithecus. The skull and skeletal fossil OH62 found
by Tim White showed that this species had a small cranial capacity,
as well as long arms and short legs, which enabled them to climb
trees just like modern apes do.
The detailed analyses conducted by American anthropologist
Holly Smith in 1994 indicated that Homo habilis was not Homo, in
other words, human, at all, but rather unequivocally an ape. Speaking
of the analyses she made on the teeth of Australopithecus, Homo
habilis, Homo erectus and Homo neanderthalensis, Smith stated the
following;
Restricting analysis of fossils
to specimens satisfying these criteria, patterns of dental development
of gracile australopithecines and Homo Habilis remain classified
with African apes. Those of Homo erectus and Neanderthals are classified
with humans.189
Within the same year, Fred Spoor, Bernard Wood and
Frans Zonneveld, all specialists on anatomy, reached a similar conclusion
through a totally different method. This method was based on the
comparative analysis of the semicircular canals in the inner ear
of humans and apes, which allow them to maintain their balance.
Spoor, Wood and Zonneveld concluded that:
Among the fossil hominids the earliest
species to demonstrate the modern human morphology is Homo erectus.
In contrast, the semi-circular canal dimensions in crania from southern
Africa attributed to Australopithecus and Paranthropus resemble
those of the extant great apes.190
Spoor, Wood and Zonneveld also studied
a Homo habilis specimen, namely Stw 53, and found out that "Stw
53 relied less on bipedal behavior than the australopithecines."
This meant that the H. habilis specimen was even more ape-like than
the Australopithecus species. Thus they concluded that "Stw 53 represents
an unlikely intermediate between the morphologies seen in the australopithecines
and H. erectus."191
This finding yielded two important results:
1. Fossils referred to as Homo habilis did not actually
belong to the genus Homo, i.e., humans, but to that of Australopithecus,
i.e., apes.
2. Both Homo habilis and Australopithecus were creatures
that walked stooped forward-that is to say, they had the skeleton
of an ape. They have no relation whatsoever to man.
 |
The
claim that Australopithecus and Homo habilis walked
upright was disproved by inner ear analyses carried
out by Fred Spoor. He and his team compared the centers
of balances in the inner ears, and showed that both
moved in a similar way to apes of our own time. |
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|
The Misconception about Homo rudolfensis
The term Homo rudolfensis is the name given to a few
fossil fragments unearthed in 1972. The species supposedly represented
by this fossil was designated Homo rudolfensis because these fossil
fragments were found in the vicinity of Lake Rudolf in Kenya. Most
paleoanthropologists accept that these fossils do not belong to
a distinct species, but that the creature called Homo rudolfensis
is in fact indistinguishable from Homo habilis.
Richard Leakey, who unearthed the
fossils, presented the skull designated KNM-ER 1470, which he said
was 2.8 million years old, as the greatest discovery in the history
of anthropology. According to Leakey, this creature, which had a
small cranial capacity like that of Australopithecus together with
a face similar to that of present-day humans, was the missing link
between Australopithecus and humans. Yet, after a short while, it
was realized that the human-like face of the KNM-ER 1470 skull,
which frequently appeared on the covers of scientific journals and
popular science magazines, was the result of the incorrect assembly
of the skull fragments, which may have been deliberate. Professor
Tim Bromage, who conducts studies on human facial anatomy, brought
this to light by the help of computer simulations in 1992:
When it [KNM-ER 1470] was first reconstructed, the face was fitted
to the cranium in an almost vertical position, much like the flat
faces of modern humans. But recent studies of anatomical relationships
show that in life the face must have jutted out considerably, creating
an ape-like aspect, rather like the faces of Australopithecus.192
Richard
Leakey misled both himself and the world of paleontology about
Homo rudolfensis. |
The evolutionary paleoanthropologist J. E. Cronin states
the following on the matter:
... its relatively robustly constructed
face, flattish naso-alveolar clivus, (recalling australopithecine
dished faces), low maximum cranial width (on the temporals), strong
canine juga and large molars (as indicated by remaining roots) are
all relatively primitive traits which ally the specimen with members
of the taxon A. africanus.193
C. Loring Brace from Michigan University
came to the same conclusion. As a result of the analyses he conducted
on the jaw and tooth structure of skull 1470, he reported that "from
the size of the palate and the expansion of the area allotted to
molar roots, it would appear that ER 1470 retained a fully Australopithecus-sized
face and dentition."194
Professor Alan Walker, a paleoanthropologist
from Johns Hopkins University who has done as much research on KNM-ER
1470 as Leakey, maintains that this creature should not be classified
as a member of Homo-i.e., as a human species-but rather should be
placed in the Australopithecus genus.195
In summary, classifications like Homo habilis or Homo
rudolfensis, which are presented as transitional links between the
australopithecines and Homo erectus, are entirely imaginary. It
has been confirmed by many researchers today that these creatures
are members of the Australopithecus series. All of their anatomical
features reveal that they are species of apes.
This fact has been further established by two evolutionist
anthropologists, Bernard Wood and Mark Collard, whose research was
published in 1999 in Science. Wood and Collard explained that the
Homo habilis and Homo rudolfensis (Skull 1470) taxa are imaginary,
and that the fossils assigned to these categories should be attributed
to the genus Australopithecus: More recently, fossil species have
been assigned to Homo on the basis of absolute brain size, inferences
about language ability and hand function, and retrodictions about
their ability to fashion stone tools. With only a few exceptions,
the definition and use of the genus within human evolution, and
the demarcation of Homo, have been treated as if they are unproblematic.
But ... recent data, fresh interpretations of the existing evidence,
and the limitations of the paleoanthropological record invalidate
existing criteria for attributing taxa to Homo....in practice fossil
hominin species are assigned to Homo on the basis of one or more
out of four criteria. ... It is now evident, however, that none
of these criteria is satisfactory. The Cerebral Rubicon is problematic
because absolute cranial capacity is of questionable biological
significance. Likewise, there is compelling evidence that language
function cannot be reliably inferred from the gross appearance of
the brain, and that the language-related parts of the brain are
not as well localized as earlier studies had implied......
...In other words, with the hypodigms
of H. habilis and H. rudolfensis assigned to it, the genus Homo
is not a good genus. Thus, H. habilis and H. rudolfensis (or Homo
habilis sensu lato for those who do not subscribe to the taxonomic
subdivision of "early Homo") should be removed from Homo. The obvious
taxonomic alternative, which is to transfer one or both of the taxa
to one of the existing early hominin genera, is not without problems,
but we recommend that, for the time being, both H. habilis and H.
rudolfensis should be transferred to the genus Australopithecus.196
The conclusion of Wood and Collard corroborates the
conclusion that we have maintained here: "Primitive human ancestors"
do not exist in history. Creatures that are alleged to be so are
actually apes that ought to be assigned to the genus Australopithecus.
The fossil record shows that there is no evolutionary link between
these extinct apes and Homo, i.e., human species that suddenly appears
in the fossil record.
Homo erectus
According to the fanciful scheme suggested by evolutionists, the
internal evolution of the Homo genus is as follows: First Homo erectus,
then so-called "archaic" Homo sapiens and Neanderthal man (Homo
sapiens neanderthalensis), and finally, Cro-Magnon man (Homo sapiens
sapiens). However all these classifications are really only variations
and unique races in the human family. The difference between them
is no greater than the difference between an Inuit and an African,
or a pygmy and a European.
 |
The large eyebrow
protrusions on Homo erectus skulls, and features such
as the backward-sloping forehead, can be seen in a number
of races in our own day, as in the Malaysian native
shown here. |
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|
Let us first examine Homo erectus, which is referred
to as the most primitive human species. As the name implies, Homo
erectus means "man who walks upright." Evolutionists have had to
separate these fossils from earlier ones by adding the qualification
of "erectness," because all the available Homo erectus fossils are
straight to an extent not observed in any of the australopithecines
or so-called Homo habilis specimens. There is no difference between
the postcranial skeleton of modern man and that of Homo erectus.
The primary reason for evolutionists'
defining Homo erectus as "primitive" is the cranial capacity of
its skull (900-1,100 cc), which is smaller than the average modern
man, and its thick eyebrow projections. However, there are many
people living today in the world who have the same cranial capacity
as Homo erectus (pygmies, for instance) and other races have protruding
eyebrows (Native Australians, for instance). It is a commonly agreed-upon
fact that differences in cranial capacity do not necessarily denote
differences in intelligence or abilities. Intelligence depends on
the internal organization of the brain, rather than on its volume.197
The fossils that have made Homo erectus known to the
entire world are those of Peking man and Java man in Asia. However,
in time it was realized that these two fossils are not reliable.
Peking man consists of some elements made of plaster whose originals
have been lost, and Java man is composed of a skull fragment plus
a pelvic bone that was found yards away from it with no indication
that these belonged to the same creature. This is why the Homo erectus
fossils found in Africa have gained such increasing importance.
(It should also be noted that some of the fossils said to be Homo
erectus were included under a second species named Homo ergaster
by some evolutionists. There is disagreement among the experts on
this issue. We will treat all these fossils under the classification
of Homo erectus.)
The most famous of the Homo erectus
specimens found in Africa is the fossil of "Narikotome Homo erectus,"
or the "Turkana Boy," which was found near Lake Turkana in Kenya.
It is confirmed that the fossil was that of a 12-year-old boy, who
would have been 1.83 meters tall in adolescence. The upright skeletal
structure of the fossil is no different from that of modern man.
The American paleoanthropologist Alan Walker said that he doubted
that "the average pathologist could tell the difference between
the fossil skeleton and that of a modern human." Concerning the
skull, Walker wrote that he laughed when he saw it because "it looked
so much like a Neanderthal."198 As we will see
in the next chapter, Neanderthals are a modern human race. Therefore,
Homo erectus is also a modern human race.
 1THE
10.000 YEAR-OLD HOMO ERECTUS
These two skulls, discovered on October
10, 1967, in the Kow Swamp in Victoria, Australia, were named
Kow Swamp I and Kow Swamp V.
Alan Thorne and Philip Macumber, who discovered the skulls,
interpreted them both as Homo sapiens skulls, whereas they
actually contained many features reminiscent of Homo erectus.
The only reason they were treated as Homo sapiens was the
fact that they were calculated to be 10.000 years old. Evolutionist
did not wish to accept the fact that Homo erectus, which they
considered a "primitive" species and which lived
500.000 years before modern man, was a human race which lived
10.000 years ago. |
Even the evolutionist Richard Leakey states that the
differences between Homo erectus and modern man are no more than
racial variance:
One would also see differences:
in the shape of the skull, in the degree of protrusion of the face,
the robustness of the brows and so on. These differences are probably
no more pronounced than we see today between the separate geographical
races of modern humans. Such biological variation arises when populations
are geographically separated from each other for significant lengths
of time.199
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HOMO ERECTUS AND THE ABORIGINES
The Turkana Boy skeleton shown at
the side is the best preserved example of Homo erectus
that has so far been discovered. The interesting thing
is that there is no major difference between this
1.6 million-year-old-fossil and people of our day.
The Australian aboriginal skeleton above particularly
resembles Turkana Boy. This situation reveals once
again that Homo erectus was a genuine human race,
with no "primitive" features. |
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|
Professor William Laughlin from the University of Connecticut made
extensive anatomical examinations of Inuits and the people living
on the Aleut islands, and noticed that these people were extraordinarily
similar to Homo erectus. The conclusion Laughlin arrived at was
that all these distinct races were in fact different races of Homo
sapiens (modern man):

HOMO ERECTUS'S SAILING CULTURE "Ancient mariners: Early humans
were much smarter than we suspected" According to this article
in the March 14, 1998, issue of New Scientist, the people
that evolutionists call Homo erectus were sailing 700,000
years ago. It is impossible, of course, to think of people
who possessed the knowledge, technology and culture to go
sailing as primitive. |
When we consider the vast
differences that exist between remote groups such as Eskimos and
Bushmen, who are known to belong to the single species of Homo sapiens,
it seems justifiable to conclude that Sinanthropus [an erectus specimen]
belongs within this same diverse species.200
It is now a more pronounced fact in the scientific
community that Homo erectus is a superfluous taxon, and that fossils
assigned to the Homo erectus class are actually not so different
from Homo sapiens as to be considered a different species. In American
Scientist, the discussions over this issue and the result of a conference
held on the subject in 2000 were summarized in this way:
Most of the participants at the
Senckenberg conference got drawn into a flaming debate over the
taxonomic status of Homo erectus started by Milford Wolpoff of the
University of Michigan, Alan Thorne of the University of Canberra
and their colleagues. They argued forcefully that Homo erectus had
no validity as a species and should be eliminated altogether. All
members of the genus Homo, from about 2 million years ago to the
present, were one highly variable, widely spread species, Homo sapiens,
with no natural breaks or subdivisions. The subject of the conference,
Homo erectus, didn't exist.201
The conclusion reached by the scientists defending
the abovementioned thesis can be summarized as "Homo erectus is
not a different species from Homo sapiens, but rather a race within
Homo sapiens." On the other hand, there is a huge gap between Homo
erectus, a human race, and the apes that preceded Homo erectus in
the "human evolution" scenario (Australopithecus, Homo Habilis,
and Homo rudolfensis). This means that the first men appeared in
the fossil record suddenly and without any prior evolutionary history.
Neanderthals: Their Anatomy and Culture
Neanderthals (Homo neanderthalensis) were human beings
who suddenly appeared 100,000 years ago in Europe, and who disappeared,
or were assimilated by mixing with other races, quietly but quickly
35,000 years ago. Their only difference from modern man is that
their skeletons are more robust and their cranial capacity slightly
bigger.
Neanderthals were a human race, a fact which is admitted
by almost everybody today. Evolutionists have tried very hard to
present them as a "primitive species," yet all the findings indicate
that they were no different from a "robust" man walking on the street
today. A prominent authority on the subject, Erik Trinkaus, a paleoanthropologist
from New Mexico University, writes:
Detailed comparisons of Neanderthal
skeletal remains with those of modern humans have shown that there
is nothing in Neanderthal anatomy that conclusively indicates locomotor,
manipulative, intellectual, or linguistic abilities inferior to
those of modern humans.202
Many contemporary researchers define Neanderthal man as a subspecies
of modern man, and call him Homo sapiens neanderthalensis.
On the other hand, the fossil
record shows that Neanderthals possessed an advanced culture. One
of the most interesting examples of this is a fossilized flute made
by Neanderthal people. This flute, made from the thighbone of a
bear, was found by the archaeologist Ivan Turk in a cave in northern
Yugoslavia in July 1995. Musicologist Bob Fink then analyzed it.
Fink proved that this flute, thought by radio-carbon testing to
be between 43,000 and 67,000 years old, produced four notes, and
that it had half and full tones. This discovery shows that Neanderthals
used the seven-note scale, the basic formula of western music. Fink,
who examined the flute, states that "the distance between the second
and third holes on the old flute is double that between the third
and fourth." This means that the first distance represents a full
note, and the distance next to it a half note. Fink says, "These
three notes … are inescapably diatonic and will sound like a near-perfect
fit within any kind of standard diatonic scale, modern or antique,"
thus revealing that Neanderthals were people with an ear for and
knowledge of music.203
 |
NEANDERTHALS: A HUMAN RACE
To the side is shown the Homo sapiens
neanderthalensis Amud I skull, found in Israel. The
owner is estimated to have been 1.80 meters tall.
Its brain capacity is as big as that found today:
1,740 cc. Beneath, are shown a fossil skeleton from
the Neanderthal race, and a stone tool believed to
have been used by its owner. This and similar discoveries
show that Neanderthals were a genuine human race who
vanished over time. |
 |
|
Some other fossil discoveries
show that Neanderthals buried their dead, looked after their sick,
and used necklaces and similar adornments.204
NEANDERTHAL SEWING NEEDLE
26,000-year-old needle: This interesting
find shows that Neanderthals had the knowledge to make clothing
tens of thousands of years ago (D. Johanson, B. Edgar, From
Lucy to Language, page 99). |
A 26,000-year-old sewing needle,
proved to have been used by Neanderthal people, was also found during
fossil excavations. This needle, which is made of bone, is exceedingly
straight and has a hole for the thread to be passed through.205
People who wear clothing and feel the need for a sewing needle cannot
be considered "primitive."
The best research into the Neanderthals'
tool-making abilities is that of Steven L. Kuhn and Mary C. Stiner,
professors of anthropology and archaeology, respectively, at the
University of New Mexico. Although these two scientists are proponents
of the theory of evolution, the results of their archaeological
research and analyses show that the Neanderthals who lived in caves
on the coast of southwest Italy for thousands of years carried out
activities that required as complex a capacity for thought as modern-day
human beings.206
|  NEANDERTHAL FLUTE
A Neanderthal flute made from bone. Calculations
made from this artifact have shown that the holes were made
to produce correct notes, in other words that this was an
expertly designed instrument.Above can be seen researcher
Bob Fink's calculations regarding the flute.Contrary to evolutionist
propaganda, discoveries such as this show that Neanderthal
people were civilized, not primitive cavemen (The AAAS Science
News Service, "Neanderthals Lived Harmoniously," April 3,
1997). |
Kuhn and Stiner found a number of tools in these caves.
The discoveries were of sharp, pointed cutting implements, including
spearheads, made by carefully chipping away layers at the edges
of the flint. Making sharp edges of this kind by chipping away layers
is without a doubt a process calling for intelligence and skill.
Research has shown that one of the most important problems encountered
in that process is breakages that occur as a result of pressure
at the edge of the stones. For this reason, the individual carrying
out the process has to make fine judgments of the amount of force
to use in order to keep the edges straight, and of the precise angle
to strike at, if he is making an angled tool.
Margaret Conkey from the University of California explains
that tools made in periods before the Neanderthals were also made
by communities of intelligent people who were fully aware of what
they were doing:
COUNTERFACTUAL PROPAGANDA
Although fossil discoveries show that Neanderthals
had no "primitive" features as compared to us and were a
human race, the evolutionist prejudices regarding them continue
unabated. Neanderthal man is still sometimes described as
an "ape man" in some evolutionist museums, as shown in the
picture to the side. This is an indication how Darwinism
rests on prejudice and propaganda, not on scientific discoveries.
|
If you look at the things
archaic humans made with their hands, Levallois cores and so on,
that's not a bumbling king of thing. They had an appreciation of
the material they were working with, an understanding of their world.207
In short, scientific discoveries show that Neanderthals were a human
race no different from us on the levels of intelligence and dexterity.
This race either disappeared from history by assimilating and mixing
with other races, or became extinct in some unknown manner. But
they were definitely not "primitive" or "half-ape."
Archaic Homo sapiens, Homo heidelbergensis and
Cro-Magnon Man
Archaic Homo sapiens is the last step before contemporary
man in the imaginary evolutionary scheme. In fact, evolutionists
do not have much to say about these fossils, as there are only very
minor differences between them and modern human beings. Some researchers
even state that representatives of this race are still living today,
and point to native Australians as an example. Like Homo sapiens
(archaic), native Australians also have thick protruding eyebrows,
an inward-inclined mandibular structure, and a slightly smaller
cranial capacity.
The group characterized as Homo heidelbergensis in evolutionist
literature is in fact the same as archaic Homo sapiens. The reason
why two different terms are used to define the same human racial
type is the disagreements among evolutionists. All the fossils included
under the Homo heidelbergensis classification suggest that people
who were anatomically very similar to modern Europeans lived 500,000
and even 740,000 years ago, in England and in Spain.
A typical Cro-magnon skull. |
It is estimated that Cro-Magnon man lived 30,000 years
ago. He has a dome-shaped cranium and a broad forehead. His cranium
of 1,600 cc is above the average for contemporary man. His skull
has thick eyebrow projections and a bony protrusion at the back
that is characteristic of both Neanderthal man and Homo erectus.
Although the Cro-Magnon is considered to be a European
race, the structure and volume of Cro-Magnon's cranium look very
much like those of some races living in Africa and the tropics today.
Relying on this similarity, it is estimated that Cro-Magnon was
an archaic African race. Some other paleoanthropological finds have
shown that the Cro-Magnon and the Neanderthal races intermixed and
laid the foundations for the races of our day.
As a result, none of these human beings were "primitive
species." They were different human beings who lived in earlier
times and either assimilated and mixed with other races, or became
extinct and disappeared from history.
The Collapse of the Family Tree
What we have investigated so far forms a clear picture:
The scenario of "human evolution" is a complete fiction. In order
for such a family tree to represent the truth, a gradual evolution
from ape to man must have taken place and a fossil record of this
process should be able to be found. In fact, however, there is a
huge gap between apes and humans. Skeletal structures, cranial capacities,
and such criteria as walking upright or bent sharply forward distinguish
humans from apes. (We already mentioned that on the basis of recent
research done in 1994 on the inner ear, Australopithecus and Homo
habilis were reclassified as apes, while Homo erectus was reclassified
as a fully modern human.)
Another significant finding proving that there can
be no family-tree relationship among these different species is
that species that are presented as ancestors of others in fact lived
concurrently. If, as evolutionists claim, Australopithecus changed
into Homo habilis, which, in turn, turned into Homo erectus, the
periods they lived in should necessarily have followed each other.
However, there is no such chronological order to be seen in the
fossil record.
According to evolutionist estimates, Australopithecus
lived from 4 million up until 1 million years ago. The creatures
classified as Homo habilis, on the other hand, are thought to have
lived until 1.7 to 1.9 million years ago. Homo rudolfensis, which
is said to have been more "advanced" than Homo habilis, is known
to be as old as from 2.5 to 2.8 million years! That is to say, Homo
rudolfensis is nearly 1 million years older than Homo habilis, of
which it is alleged to have been the "ancestor." On the other hand,
the age of Homo erectus goes as far back as 1.6-1.8 million years
ago, which means that Homo erectus appeared on the earth in the
same time frame as its so-called ancestor, Homo habilis.
Alan Walker
confirms this fact by stating that "there is evidence from East
Africa for late-surviving small Australopithecus individuals that
were contemporaneous first with H. Habilis, then with H. erectus."208
Louis Leakey has found fossils of Australopithecus, Homo habilis
and Homo erectus almost next to each other in the Olduvai Gorge
region of Tanzania, in the Bed II layer.209
There is definitely no such family tree. Stephen Jay
Gould, the paleontologist from Harvard University, explains this
deadlock faced by evolution, although he is an evolutionist himself:
What has become of our ladder if
there are three coexisting lineages of hominids (A. africanus, the
robust australopithecines, and H. habilis), none clearly derived
from another? Moreover, none of the three display any evolutionary
trends during their tenure on earth.210
When we move on from Homo erectus
to Homo sapiens, we again see that there is no family tree to talk
about. There is evidence showing that Homo erectus and archaic Homo
sapiens continued living up to 27,000 years and even as recently
as 10,000 years before our time. In the Kow Swamp in Australia,
some 13,000-year-old Homo erectus skulls have been found. On the
island of Java, Homo erectus remains were found that are 27,000
years old.211
One of the most surprising discoveries
in this area was the 30,000-year-old Homo erectus, Neanderthal,
and Homo sapiens fossils found in Java in 1996. The New York Times
wrote in its cover story: "Until about a couple of decades ago,
scientists conceived of the human lineage as a neat progression
of one species to the next and generally thought it impossible that
two species could have overlapped in place or time."212
This discovery reveals once again the invalidity of
the "evolutionary tree" scenario regarding the origin of man.
Latest Evidence: Sahelanthropus tchadensis and
The Missing Link That Never Was
The latest evidence to shatter the evolutionary theory's
claim about the origin of man is the new fossil Sahelanthropus tchadensis
unearthed in the Central African country of Chad in the summer of
2002.
The fossil has set the cat among
the pigeons in the world of Darwinism. In its article giving news
of the discovery, the world-renowned journal Nature admitted that
"New-found skull could sink our current ideas about human evolution."213
Daniel Lieberman of Harvard University
said that "This [discovery] will have the impact of a small nuclear
bomb."214
The reason for this is that although the fossil in
question is 7 million years old, it has a more "human-like" structure
(according to the criteria evolutionists have hitherto used) than
the 5 million-year-old Australopithecus ape species that is alleged
to be "mankind's oldest ancestor." This shows that the evolutionary
links established between extinct ape species based on the highly
subjective and prejudiced criterion of "human similarity" are totally
imaginary.
John Whitfield, in his article "Oldest Member of Human
Family Found" published in Nature on July, 11, 2002, confirms this
view quoting from Bernard Wood, an evolutionist anthropologist from
George Washington University in Washington:
"When I went to medical school in
1963, human evolution looked like a ladder." he [Bernard Wood] says.
The ladder stepped from monkey to man through a progression of intermediates,
each slightly less ape-like than the last. Now human evolution looks
like a bush. We have a menagerie of fossil hominids... How they
are related to each other and which, if any of them, are human forebears
is still debated.215
The comments of Henry Gee, the senior editor of Nature
and a leading paleoanthropologist, about the newly discovered ape
fossil are very noteworthy. In his article published in The Guardian,
Gee refers to the debate about the fossil and writes:
Whatever the outcome, the
skull shows, once and for all, that the old idea of a 'missing link'
is bunk... It should now be quite plain that the very idea of the
missing link, always shaky, is now completely untenable.216
The Secret History of Homo sapiens
The most interesting and significant fact that nullifies
the very basis of the imaginary family tree of evolutionary theory
is the unexpectedly ancient history of modern man. Paleoanthropological
findings reveal that Homo sapiens people who looked exactly like
us were living as long as 1 million years ago.
It was Louis Leakey, the famous
evolutionary paleoanthropologist, who discovered the first findings
on this subject. In 1932, in the Kanjera region around Lake Victoria
in Kenya, Leakey found several fossils that belonged to the Middle
Pleistocene and that were no different from modern man. However,
the Middle Pleistocene was a million years ago.217
Since these discoveries turned the evolutionary family tree upside
down, they were dismissed by some evolutionary paleoanthropologists.
Yet Leakey always contended that his estimates were correct.
 |
A face bone discovered in Atapuerca
in Spain, showing that people with the same facial
structure as us were living 800,000 years ago.
|
 |
|
Just when this controversy was about to be forgotten,
a fossil unearthed in Spain in 1995 revealed in a very remarkable
way that the history of Homo sapiens was much older than had been
assumed. The fossil in question was uncovered in a cave called Gran
Dolina in the Atapuerca region of Spain by three Spanish paleoanthropologists
from the University of Madrid. The fossil revealed the face of an
11-year-old boy who looked entirely like modern man. Yet, it had
been 800,000 years since the child died. Discover magazine covered
the story in great detail in its December 1997 issue.
This fossil even shook the convictions of Juan Luis
Arsuaga Ferreras, who lead the Gran Dolina excavation. Ferreras
said:
We expected something big, something
large, something inflated-you know, something primitive… Our expectation
of an 800,000-year-old boy was something like Turkana Boy. And what
we found was a totally modern face.... To me this is most spectacular-these
are the kinds of things that shake you. Finding something totally
unexpected like that. Not finding fossils; finding fossils is unexpected
too, and it's okay. But the most spectacular thing is finding something
you thought belonged to the present, in the past. It's like finding
something like-like a tape recorder in Gran Dolina. That would be
very surprising. We don't expect cassettes and tape recorders in
the Lower Pleistocene. Finding a modern face 800,000 years ago-it's
the same thing. We were very surprised when we saw it.218
The fossil highlighted the fact that the history of
Homo sapiens had to be extended back to 800,000 years ago. After
recovering from the initial shock, the evolutionists who discovered
the fossil decided that it belonged to a different species, because
according to the evolutionary family tree, Homo sapiens did not
live 800,000 years ago. Therefore, they made up an imaginary species
called Homo antecessor and included the Atapuerca skull under this
classification.
 |
The skull reconstructed from the
Atapuerca fossil (left) bears an incredible resemblance
to that of modern man (right).
|
 |
|
Huts and Footprints
There have been many findings
demonstrating that Homo sapiens dates back even earlier than 800,000
years. One of them is a discovery by Louis Leakey in the early 1970s
in Olduvai Gorge. Here, in the Bed II layer, Leakey discovered that
Australopithecus, Homo habilis and Homo erectus species had co-existed
at the same time. What is even more interesting was a structure
Leakey found in the same layer (Bed II). Here, he found the remains
of a stone hut. The unusual aspect of the event was that this construction,
which is still used in some parts of Africa, could only have been
built by Homo sapiens! So, according to Leakey's findings, Australopithecus,
Homo habilis, Homo erectus and modern man must have co-existed approximately
1.7 million years ago.219 This discovery must
surely invalidate the evolutionary theory that claims that modern
man evolved from ape-like species such as Australopithecus.
Indeed, some other discoveries trace the origins of
modern man back to 1.7 million years ago. One of these important
finds is the footprints found in Laetoli, Tanzania, by Mary Leakey
in 1977. These footprints were found in a layer that was calculated
to be 3.6 million years old, and more importantly, they were no
different from the footprints that a contemporary man would leave.
The footprints found by Mary Leakey were later examined
by a number of famous paleoanthropologists, such as Donald Johanson
and Tim White. The results were the same. White wrote:
Make no mistake about it,...
They are like modern human footprints. If one were left in the sand
of a California beach today, and a four-year old were asked what
it was, he would instantly say that somebody had walked there. He
wouldn't be able to tell it from a hundred other prints on the beach,
nor would you.220
After examining the footprints, Louis Robbins from
the University of North California made the following comments:
The arch is raised - the smaller
individual had a higher arch than I do - and the big toe is large
and aligned with the second toe … The toes grip the ground like
human toes. You do not see this in other animal forms.221
Examinations of the morphological form of the footprints
showed time and again that they had to be accepted as the prints
of a human, and moreover, a modern human (Homo sapiens). Russell
Tuttle, who also examined the footprints, wrote:
A small barefoot Homo sapiens could
have made them... In all discernible morphological features, the
feet of the individuals that made the trails are indistinguishable
from those of modern humans.222

3.6-million-year-old human footprints
in Laetoli, in Tanzania. |
Impartial examinations of the footprints revealed their
real owners. In reality, these footprints consisted of 20 fossilized
footprints of a 10-year-old modern human and 27 footprints of an
even younger one. They were certainly modern people like us.
This situation put the Laetoli footprints at the center
of discussions for years. Evolutionary paleoanthropologists desperately
tried to come up with an explanation, as it was hard for them to
accept the fact that a modern man had been walking on the earth
3.6 million years ago. During the 1990s, the following "explanation"
started to take shape: The evolutionists decided that these footprints
must have been left by an Australopithecus, because according to
their theory, it was impossible for a Homo species to have existed
3.6 years ago. However, Russell H. Tuttle wrote the following in
an article in 1990:
In sum, the 3.5-million-year-old
footprint traits at Laetoli site G resemble those of habitually
unshod modern humans. None of their features suggest that the Laetoli
hominids were less capable bipeds than we are. If the G footprints
were not known to be so old, we would readily conclude that there
had been made by a member of our genus, Homo... In any case, we
should shelve the loose assumption that the Laetoli footprints were
made by Lucy's kind, Australopithecus afarensis.223
To put it briefly, these footprints that were supposed
to be 3.6 million years old could not have belonged to Australopithecus.
The only reason why the footprints were thought to have been left
by members of Australopithecus was the 3.6-million-year-old volcanic
layer in which the footprints were found. The prints were ascribed
to Australopithecus purely on the assumption that humans could not
have lived so long ago.
These interpretations of the Laetoli footprints demonstrate
one important fact. Evolutionists support their theory not based
on scientific findings, but in spite of them. Here we have a theory
that is blindly defended no matter what, with all new findings that
cast the theory into doubt being either ignored or distorted to
support the theory.
Briefly, the theory of evolution is not science,
but a dogma kept alive despite science.
AL 666-1: A 2.3-MILLION-YEAR-OLD HUMAN
JAW
Fossil AL 666-1 was found in Hadar in Ethiopia,
together with A. afarensis fossils. This 2.3-million-year-old
jaw bone had features identical to those of Homo sapiens.
AL 666-1 resembled neither the A. afarensis
jawbones that were found with it, nor a 1.75-million-year-old
Homo habilis jaw. The jaws of these two species, with their
narrow and rectangular shapes, resembled those of present-day
apes.
Although there is no doubt that AL 666-1
belonged to a "Homo" (human) species, evolutionary paleontologists
do not accept this fact. They refrain from making any comment
on this, because the jaw is calculated to be 2.3 million
years old-in other words, much older than the age they allow
for the Homo, or human, race.
|
The Bipedalism Problem
The human skeleton is designed to
walk upright. Ape skeletons, however, with their forward-leaning
stance, short legs, and long arms, are suited to walking
on four legs. It is not possible for there to be an "intermediate
form" between them, because this would be extremely unproductive. |
Apart from the fossil record that we have dealt with
so far, unbridgeable anatomical gaps between men and apes also invalidate
the fiction of human evolution. One of these has to do with the
manner of walking.
Human beings walk upright on two feet. This is a very
special form of locomotion not seen in any other mammalian species.
Some other animals do have a limited ability to move when they stand
on their two hind feet. Animals like bears and monkeys can move
in this way only rarely, such as when they want to reach a source
of food, and even then only for a short time. Normally, their skeletons
lean forward and they walk on all fours.
Well, then, has bipedalism evolved from the quadrupedal
gait of apes, as evolutionists claim?

Apes' hands and feet are curled in a manner suited to living
in trees. |
Of course not. Research has shown that the evolution of bipedalism
never occurred, nor is it possible for it to have done so. First
of all, bipedalism is not an evolutionary advantage. The way in
which apes move is much easier, faster, and more efficient than
man's bipedal stride. Man can neither move by jumping from tree
to tree without descending to the ground, like a chimpanzee, nor
run at a speed of 125 km per hour, like a cheetah. On the contrary,
since man walks on two feet, he moves much more slowly on the ground.
For the same reason, he is one of the most unprotected of all species
in nature in terms of movement and defence. According to the logic
of evolution, apes should not have evolved to adopt a bipedal stride;
humans should instead have evolved to become quadrupedal.
Another impasse of the evolutionary claim is
that bipedalism does not serve the "gradual development" model of
Darwinism. This model, which constitutes the basis of evolution,
requires that there should be a "compound" stride between bipedalism
and quadrupedalism. However, with the computerized research he conducted
in 1996, Robin Crompton, senior lecturer in anatomy at Liverpool
University, showed that such a "compound" stride was not possible.
Crompton reached the following conclusion: A living being can either
walk upright, or on all fours.224 A type of stride
between the two is impossible because it would involve excessive
energy consumption. This is why a half-bipedal being cannot exist.
The immense gap between man and ape is not limited
solely to bipedalism. Many other issues still remain unexplained,
such as brain capacity, the ability to talk, and so on. Elaine Morgan,
an evolutionary paleoanthropologist, makes the following confession
in relation to this matter:
Four of the most outstanding mysteries about humans
are: 1) why do they walk on two legs? 2) why have they lost their
fur? 3) why have they developed such large brains? 4) why did they
learn to speak?
The orthodox answers to these questions
are: 1) 'We do not yet know;' 2) 'We do not yet know;' 3) 'We do
not yet know;' 4) 'We do not yet know.' The list of questions could
be considerably lengthened without affecting the monotony of the
answers.225
Evolution: An Unscientific Faith
Lord Solly Zuckerman is one of the most famous and
respected scientists in the United Kingdom. For years, he studied
the fossil record and conducted many detailed investigations. He
was elevated to the peerage for his contributions to science. Zuckerman
is an evolutionist. Therefore, his comments on evolution cannot
be regarded as ignorant or prejudiced. After years of research on
the fossils included in the human evolution scenario however, he
reached the conclusion that there is no truth to the family tree
that is put forward.
Zuckerman also advanced an interesting concept of the
"spectrum of the sciences," ranging from those he considered scientific
to those he considered unscientific. According to Zuckerman's spectrum,
the most "scientific"-that is, dependent on concrete data-fields
are chemistry and physics. After them come the biological sciences
and then the social sciences. At the far end of the spectrum, which
is the part considered to be most "unscientific," are extra-sensory
perception-concepts such as telepathy and the "sixth sense"-and
finally human evolution. Zuckerman explains his reasoning as follows:
We then move right off the register
of objective truth into those fields of presumed biological science,
like extrasensory perception or the interpretation of man's fossil
history, where to the faithful anything is possible - and where
the ardent believer is sometimes able to believe several contradictory
things at the same time.226
Robert Locke, the editor of Discovering Archeology,
an important publication on the origins of man, writes in that journal,
"The search for human ancestors gives more heat than light," quoting
the confession of the famous evolutionary paleoantropologist Tim
White:
We're all frustrated by "all the
questions we haven't been able to answer."227
Locke's article reviews the impasse of the theory of
evolution on the origins of man and the groundlessness of the propaganda
spread about this subject:
Perhaps no area of science is more
contentious than the search for human origins. Elite paleontologists
disagree over even the most basic outlines of the human family tree.
New branches grow amid great fanfare, only to wither and die in
the face of new fossil finds.228
The same fact was also recently accepted by Henry Gee,
the editor of the well-known journal Nature. In his book In Search
of Deep Time, published in 1999, Gee points out that all the evidence
for human evolution "between about 10 and 5 million years ago-several
thousand generations of living creatures-can be fitted into a small
box." He concludes that conventional theories of the origin and
development of human beings are "a completely human invention created
after the fact, shaped to accord with human prejudices," and adds:
To take a line of fossils and claim
that they represent a lineage is not a scientific hypothesis that
can be tested, but an assertion that carries the same validity as
a bedtime story-amusing, perhaps even instructive, but not scientific.229
As we have seen, there is no scientific discovery supporting
or propping up the theory of evolution, just some scientists who
blindly believe in it. These scientists both believe in the myth
of evolution themselves, although it has no scientific foundation,
and also make other people believe it by using the media, which
cooperate with them. In the pages that follow, we shall examine
a few examples of this deceptive propaganda carried out in the name
of evolution.
Deceptive Reconstructions
Even if evolutionists are unsuccessful in finding scientific
evidence to support their theories, they are very successful at
one thing: propaganda. The most important element of this propaganda
is the practice of creating false designs known as "reconstructions."
Reconstruction can be explained as drawing a picture
or constructing a model of a living thing based on a single bone-sometimes
only a fragment-that has been unearthed. The "ape-men" we see in
newspapers, magazines, and films are all reconstructions.
Since fossils are usually fragmented
and incomplete, any conjecture based on them is likely to be completely
speculative. As a matter of fact, the reconstructions (drawings
or models) made by evolutionists based on fossil remains are prepared
speculatively precisely to validate the evolutionary thesis. David
R. Pilbeam, an eminent anthropologist from Harvard, stresses this
fact when he says: "At least in paleoanthropology, data are still
so sparse that theory heavily influences interpretations. Theories
have, in the past, clearly reflected our current ideologies instead
of the actual data."230 Since people are highly
affected by visual information, these reconstructions best serve
the purpose of evolutionists, which is to convince people that these
reconstructed creatures really existed in the past.
At this point, we have to highlight one particular
point: Reconstructions based on bone remains can only reveal the
most general characteristics of the creature, since the really distinctive
morphological features of any animal are soft tissues which quickly
vanish after death. Therefore, due to the speculative nature of
the interpretation of the soft tissues, the reconstructed drawings
or models become totally dependent on the imagination of the person
producing them. Earnst A. Hooten from Harvard University explains
the situation like this:

Reconstruction drawings reflect only evolutionists' imaginations,
not scientific discoveries. |
To attempt to restore the
soft parts is an even more hazardous undertaking. The lips, the
eyes, the ears, and the nasal tip leave no clues on the underlying
bony parts. You can with equal facility model on a Neanderthaloid
skull the features of a chimpanzee or the lineaments of a philosopher.
These alleged restorations of ancient types of man have very little
if any scientific value and are likely only to mislead the public
… So put not your trust in reconstructions.231
As a matter of fact, evolutionists invent such preposterous
stories that they even ascribe different faces to the same skull.
For example, the three different reconstructed drawings made for
the fossil named Australopithecus robustus (Zinjanthropus) are a
famous example of such forgery.
The biased interpretation of fossils and outright fabrication
of many imaginary reconstructions are an indication of how frequently
evolutionists have recourse to tricks. Yet these seem innocent when
compared to the deliberate forgeries that have been perpetrated
in the history of evolution.
There is no concrete fossil evidence to support the
"ape-man" image, which is unceasingly promulgated by the media and
evolutionist academic circles. With brushes in their hands, evolutionists
produce imaginary creatures; nevertheless, the fact that these drawings
correspond to no matching fossils constitutes a serious problem
for them. One of the interesting methods they employ to overcome
this problem is to "produce" the fossils they cannot find. Piltdown
man, which may be the biggest scandal in the history of science,
is a typical example of this method.
The Piltdown Man Scandal
In 1912,
a well-known doctor and amateur paleoanthropologist named Charles
Dawson came out with the assertion that he had found a jawbone and
a cranial fragment in a pit in Piltdown, England. Even though the
jawbone was more ape-like, the teeth and the skull were like a man's.
These specimens were labelled the "Piltdown man." Alleged to be
500,000 years old, they were displayed as an absolute proof of human
evolution in several museums. For more than 40 years, many scientific
articles were written on "Piltdown man," many interpretations and
drawings were made, and the fossil was presented as important evidence
for human evolution. No fewer than 500 doctoral theses were written
on the subject.232 While visiting the British
Museum in 1921, leading American paleontologist Henry Fairfield
Osborn said "We have to be reminded over and over again that Nature
is full of paradoxes" and proclaimed Piltdown "a discovery of transcendant
importance to the prehistory of man."233
For 40 years, Piltdown man was accepted
as the greatest evidence for human evolution. Evolutionist
fossil experts claimed to have found a lot of transitional
features in the skull. It only emerged later that the fossil
was a fake. |
In 1949, Kenneth Oakley, from the British Museum's
Paleontology Department, attempted to use "fluorine testing," a
new test used for determining the date of fossils. A trial was made
on the fossil of Piltdown man. The result was astonishing. During
the test, it was realized that the jawbone of Piltdown man did not
contain any fluorine. This indicated that it had remained buried
no more than a few years. The skull, which contained only a small
amount of fluorine, showed that it was only a few thousand years
old.
It was determined that the teeth
in the jawbone, belonging to an orangutan, had been worn down artificially
and that the "primitive" tools discovered with the fossils were
simple imitations that had been sharpened with steel implements.
In the detailed analysis completed by Joseph Weiner, this forgery
was revealed to the public in 1953. The skull belonged to a 500-year-old
man, and the jaw bone belonged to a recently deceased ape! The teeth
had been specially arranged in a particular way and added to the
jaw, and the molar surfaces were filed in order to resemble those
of a man. Then all these pieces were stained with potassium dichromate
to give them an old appearance. These stains began to disappear
when dipped in acid. Sir Wilfred Le Gros Clark, who was in the team
that uncovered the forgery, could not hide his astonishment at this
situation, and said: "The evidences of artificial abrasion immediately
sprang to the eye. Indeed so obvious did they seem it may well be
asked-how was it that they had escaped notice before?"234
In the wake of all this, "Piltdown man" was hurriedly removed from
the British Museum where it had been displayed for more than 40
years.
The Nebraska Man Scandal
In 1922, Henry Fairfield Osborn, the director of the American Museum
of Natural History, declared that he had found a fossil molar tooth
belonging to the Pliocene period in western Nebraska near Snake
Brook. This tooth allegedly bore common characteristics of both
man and ape. An extensive scientific debate began surrounding this
fossil, which came to be called "Nebraska man," in which some interpreted
this tooth as belonging to Pithecanthropus erectus, while others
claimed it was closer to human beings. Nebraska man was also immediately
given a "scientific name," Hesperopithecus haroldcooki.
 Nebraska man, and Henry Fairfield
Osborn, who named it. |
Many authorities gave Osborn their support. Based on
this single tooth, reconstructions of Nebraska man's head and body
were drawn. Moreover, Nebraska man was even pictured along with
his wife and children, as a whole family in a natural setting.
All of these scenarios were developed from just one
tooth. Evolutionist circles placed such faith in this "ghost man"
that when a researcher named William Bryan opposed these biased
conclusions relying on a single tooth, he was harshly criticized.
In 1927, other parts of the skeleton
were also found. According to these newly discovered pieces, the
tooth belonged neither to a man nor to an ape. It was realized that
it belonged to an extinct species of wild American pig called Prosthennops.
William Gregory entitled the article published in Science in which
he announced the truth, "Hesperopithecus Apparently Not an Ape Nor
a Man."235 Then all the drawings of Hesperopithecus
haroldcooki and his "family" were hurriedly removed from evolutionary
literature.
Conclusion
All the scientific deceptions and prejudiced evaluations
made to support the theory of evolution show that the theory is
a kind of ideology, and not at all a scientific account. Like all
ideologies, this one too has its fanatical supporters, who are desperate
to prove evolution, at no matter what cost. Or else they are so
dogmatically bound to the theory that every new discovery is perceived
as a great proof of the theory, even if it has nothing to do with
evolution. This is really a very distressing picture for science,
because it shows that science is being misdirected in the name of
a dogma.
In his book Darwinism: The Refutation of a Myth, the
Swedish scientist Soren Lovtrup has this to say on the subject:
I suppose that nobody will deny that it is
a great misfortune if an entire branch of science becomes addicted
to a false theory. But this is what has happened in biology: for
a long time now people discuss evolutionary problems in a peculiar
"Darwinian" vocabulary-"adaptation," "selection pressure," "natural
selection," etc.-thereby believing that they contribute to the explanation
of natural events. They do not... I believe that one day the Darwinian
myth will be ranked the greatest deceit in the history of science.236
Further proof that Darwinism is the greatest deception in the history
of science is provided by molecular biology.
181
Richard E. Leakey, The Making of Mankind, Sphere Books Limited,
Barcelona, 1982, p. 43.
182 William R. Fix, The Bone Peddlers, Macmillan
Publishing Company, New York, 1984, pp. 150-153.
183 "Could science be brought to an end by scientists'
belief that they have final answers or by society's reluctance to
pay the bills?" Scientific American, December 1992, p. 20.
184 David Pilbeam, "Rearranging Our Family Tree,"
Human Nature, June 1978, p. 40.
185 C. C. Swisher III, W. J. Rink, S. C. Antón,
H. P. Schwarcz, G. H. Curtis, A. Suprijo, Widiasmoro, "Latest Homo
erectus of Java: Potential Contemporaneity with Homo sapiens in
Southeast Asia," Science, Volume 274, Number 5294, Issue of 13 Dec
1996, pp. 1870-1874; also see, Jeffrey Kluger, "Not So Extinct After
All: The Primitive Homo Erectus May Have Survived Long Enough To
Coexist With Modern Humans, Time, December 23, 1996
186 Solly Zuckerman, Beyond The Ivory Tower, Toplinger
Publications, New York, 1970, pp. 75-94.
187 Charles E. Oxnard, "The Place of Australopithecines
in Human Evolution: Grounds for Doubt," Nature, vol. 258, 4 December
1975, p. 389.
188 Isabelle Bourdial, "Adieu Lucy," Science et
Vie, May 1999, no. 980, pp. 52-62. (emphasis added)
189 Holly Smith, American Journal of Physical
Antropology, vol. 94, 1994, pp. 307-325. (emphasis added)
190 Fred Spoor, Bernard Wood & Frans Zonneveld,
"Implications of Early Hominid Labyrinthine Morphology for Evolution
of Human Bipedal Locomotion," Nature, vol 369, 23 June 1994, p.
645
191 Fred Spoor, Bernard Wood & Frans Zonneveld,
"Implications of Early Hominid Labyrinthine Morphology for Evolution
of Human Bipedal Locomotion," Nature, vol 369, 23 June 1994, p.
648
192 Tim Bromage, "Faces From the Past," New Scientist,
vol. 133, issue 1803, 11 January 1992, p. 41. (emphasis added)
193 J. E. Cronin, N. T. Boaz, C. B. Stringer,
Y. Rak, "Tempo and Mode in Hominid Evolution," Nature, vol. 292,
1981, pp. 117.
194 C. L. Brace, H. Nelson, N. Korn, M. L. Brace,
Atlas of Human Evolution, 2. b., Rinehart and Wilson, New York,
1979.
195 Alan Walker and Richard E.F. Leakey, "The
Hominids of East Turkana", Scientific American, vol. 239 (2), August
1978, p. 54.
196 Bernard Wood, Mark Collard, "The Human Genus,"
Science, vol. 284, No 5411, 2 April 1999, pp. 65-71.
197 Marvin Lubenow, Bones of Contention: a creationist
assessment of the human fossils, Baker Books, 1992, p. 83.
198 Boyce Rensberger, Washington Post, 19 October
1984, p. A11. 
199 Richard Leakey, The Making of Mankind, Sphere
Books, London, 1981, p. 116.
200 Marvin Lubenow, Bones of Contention: a creationist
assessment of the human fossils, Baker Books, 1992. p. 136.
201 Pat Shipman, "Doubting Dmanisi," American
Scientist, November- December 2000, p. 491
202 Erik Trinkaus, "Hard Times Among the Neanderthals,"
Natural History, vol. 87, December 1978, p. 10; R. L. Holloway,
"The Neanderthal Brain: What Was Primitive," American Journal of
Physical Anthropology Supplement, vol. 12, 1991, p. 94. (emphasis
added)
203 "Neandertals Lived Harmoniously," The AAAS
Science News Service, April 3, 1997.
204 Ralph Solecki, Shanidar, The First Flower
People, Knopf, New York, 1971, p. 196; Paul G. Bahn and Jean Vertut,
Images in the Ice, Windward, Leichester, 1988, p. 72.
205 D. Johanson, B. Edgar, From Lucy to Language,
p. 99.
206 S. L. Kuhn, "Subsistence, Technology, and
Adaptive Variation in Middle Paleolithic Italy," American Anthropologist,
vol. 94, no. 2, March 1992, pp. 309-310.
207 Roger Lewin, The Origin of Modern Humans,
Scientific American Library, New York, 1993, p. 131.
208 R.E.F. Leakey, A. Walker, "On the Status of
Australopithecus afarensis", Science, vol. 207, issue 4435, 7 March
1980, p. 1103.
209 A. J. Kelso, Physical Antropology, 1st ed.,
J. B. Lipincott Co., New York, 1970, p. 221; M. D. Leakey, Olduvai
Gorge, vol. 3, Cambridge University Press, Cambridge, 1971, p. 272.
210 S. J. Gould, Natural History, vol. 85, 1976,
p. 30. (emphasis added)
211 Jeffrey Kluger, "Not So Extinct After All:
The Primitive Homo Erectus May Have Survived Long Enough To Coexist
With Modern Humans," Time, 23 December 1996.
212 John Noble Wilford, "3 Human Species Coexisted
Eons Ago, New Data Suggest," The New York Times, 13 December 1996.
213 John Whitfield, "Oldest member of human family
found," Nature, 11 July 2002.
214 D.L. Parsell, "Skull Fossil From Chad Forces
Rethinking of Human Origins," National Geographic News, July 10,
2002.
215 John Whitfield, "Oldest member of human family
found," Nature, 11 July 2002.
216 The Guardian, 11 July 2002
217 L. S. B. Leakey, The Origin of Homo Sapiens,
ed. F. Borde, UNESCO, Paris, 1972, pp. 25-29; L. S. B. Leakey, By
the Evidence, Harcourt Brace Jovanovich, New York, 1974.
218 Robert Kunzig, "The Face of An Ancestral Child",
Discover, December 1997, pp. 97, 100. (emphasis added)
219 A. J. Kelso, Physical Anthropology, 1.b.,
1970, ss. 221; M.D. Leakey, Olduvai Gorge, volume 3, Cambridge:
Cambridge University Press, 1971, s. 272
220 Donald C. Johanson & M. A. Edey, Lucy, The
Beginnings of Humankind, Simon & Schuster, New York, 1981, p. 250.
(emphasis added)
221 "The Leakey Footprints: An Uncertain Path,"
Science News, vol. 115, 1979, p. 196.
222 Ian Anderson, "Who made the Laetoli footprints?"
New Scientist, vol. 98, 12 May 1983, p. 373. (emphasis added)
223 Russell H. Tuttle, "The Pitted Pattern of
Laetoli Feet," Natural History, vol. 99, March 1990, p. 64. (emphasis
added)
224 Ruth Henke, "Aufrecht aus den Bäumen," Focus,
vol. 39, 1996, p. 178.
225 Elaine Morgan, The Scars of Evolution, Oxford
University Press, New York, 1994, p. 5.
226 Solly Zuckerman, Beyond The Ivory Tower, Toplinger
Publications, New York, 1970, p. 19. (emphasis added)
227 Robert Locke, "Family Fights," Discovering
Archaeology, July/August 1999, p. 36-39.
228 Robert Locke, "Family Fights," Discovering
Archaeology, July/August 1999, p. 36-39.
229 Henry Gee, In Search of Time: Beyond the Fossil
Record to a New History of Life, New York, The Free Press, 1999,
p. 126-127.
230 David R. Pilbeam, "Rearranging Our Family
Tree," Human Nature, June 1978, p. 45. (emphasis added)
231 Earnest A. Hooton, Up From The Ape, McMillan,
New York, 1931, p. 332. (emphasis added)
232 Malcolm Muggeridge, The End of Christendom,
Grand Rapids, Eerdmans, 1980, p. 59.
233 Stephen Jay Gould, "Smith Woodward's Folly,"
New Scientist, 5 April 1979, p. 44.
234 Stephen Jay Gould, "Smith Woodward's Folly,"
New Scientist, 5 April 1979, p. 43. (emphasis added)
235 William K. Gregory, "Hesperopithecus Apparently
Not An Ape Nor A Man," Science, vol. 66, issue 1720, 16 December
1927, p. 579.
236 Søren Løvtrup , Darwinism:
The Refutation of A Myth, Croom Helm, New York, 1987, p. 422..
182 William R. Fix, The Bone Peddlers, Macmillan
Publishing Company, New York, 1984, pp. 150-153.
183 "Could science be brought to an end by scientists'
belief that they have final answers or by society's reluctance to
pay the bills?" Scientific American, December 1992, p. 20.
184 David Pilbeam, "Rearranging Our Family Tree,"
Human Nature, June 1978, p. 40.
185 C. C. Swisher III, W. J. Rink, S. C. Antón,
H. P. Schwarcz, G. H. Curtis, A. Suprijo, Widiasmoro, "Latest Homo
erectus of Java: Potential Contemporaneity with Homo sapiens in
Southeast Asia," Science, Volume 274, Number 5294, Issue of 13 Dec
1996, pp. 1870-1874; also see, Jeffrey Kluger, "Not So Extinct After
All: The Primitive Homo Erectus May Have Survived Long Enough To
Coexist With Modern Humans, Time, December 23, 1996
186 Solly Zuckerman, Beyond The Ivory Tower, Toplinger
Publications, New York, 1970, pp. 75-94.
187 Charles E. Oxnard, "The Place of Australopithecines
in Human Evolution: Grounds for Doubt," Nature, vol. 258, 4 December
1975, p. 389.
188 Isabelle Bourdial, "Adieu Lucy," Science et
Vie, May 1999, no. 980, pp. 52-62. (emphasis added)
189 Holly Smith, American Journal of Physical
Antropology, vol. 94, 1994, pp. 307-325. (emphasis added)
190 Fred Spoor, Bernard Wood & Frans Zonneveld,
"Implications of Early Hominid Labyrinthine Morphology for Evolution
of Human Bipedal Locomotion," Nature, vol 369, 23 June 1994, p.
645
191 Fred Spoor, Bernard Wood & Frans Zonneveld,
"Implications of Early Hominid Labyrinthine Morphology for Evolution
of Human Bipedal Locomotion," Nature, vol 369, 23 June 1994, p.
648
192 Tim Bromage, "Faces From the Past," New Scientist,
vol. 133, issue 1803, 11 January 1992, p. 41. (emphasis added)
193 J. E. Cronin, N. T. Boaz, C. B. Stringer,
Y. Rak, "Tempo and Mode in Hominid Evolution," Nature, vol. 292,
1981, pp. 117.
194 C. L. Brace, H. Nelson, N. Korn, M. L. Brace,
Atlas of Human Evolution, 2. b., Rinehart and Wilson, New York,
1979.
195 Alan Walker and Richard E.F. Leakey, "The
Hominids of East Turkana", Scientific American, vol. 239 (2), August
1978, p. 54.
196 Bernard Wood, Mark Collard, "The Human Genus,"
Science, vol. 284, No 5411, 2 April 1999, pp. 65-71.
197 Marvin Lubenow, Bones of Contention: a creationist
assessment of the human fossils, Baker Books, 1992, p. 83.
198 Boyce Rensberger, Washington Post, 19 October
1984, p. A11. 
199 Richard Leakey, The Making of Mankind, Sphere
Books, London, 1981, p. 116.
200 Marvin Lubenow, Bones of Contention: a creationist
assessment of the human fossils, Baker Books, 1992. p. 136.
201 Pat Shipman, "Doubting Dmanisi," American
Scientist, November- December 2000, p. 491
202 Erik Trinkaus, "Hard Times Among the Neanderthals,"
Natural History, vol. 87, December 1978, p. 10; R. L. Holloway,
"The Neanderthal Brain: What Was Primitive," American Journal of
Physical Anthropology Supplement, vol. 12, 1991, p. 94. (emphasis
added)
203 "Neandertals Lived Harmoniously," The AAAS
Science News Service, April 3, 1997.
204 Ralph Solecki, Shanidar, The First Flower
People, Knopf, New York, 1971, p. 196; Paul G. Bahn and Jean Vertut,
Images in the Ice, Windward, Leichester, 1988, p. 72.
205 D. Johanson, B. Edgar, From Lucy to Language,
p. 99.
206 S. L. Kuhn, "Subsistence, Technology, and
Adaptive Variation in Middle Paleolithic Italy," American Anthropologist,
vol. 94, no. 2, March 1992, pp. 309-310.
207 Roger Lewin, The Origin of Modern Humans,
Scientific American Library, New York, 1993, p. 131.
208 R.E.F. Leakey, A. Walker, "On the Status of
Australopithecus afarensis", Science, vol. 207, issue 4435, 7 March
1980, p. 1103.
209 A. J. Kelso, Physical Antropology, 1st ed.,
J. B. Lipincott Co., New York, 1970, p. 221; M. D. Leakey, Olduvai
Gorge, vol. 3, Cambridge University Press, Cambridge, 1971, p. 272.
210 S. J. Gould, Natural History, vol. 85, 1976,
p. 30. (emphasis added)
211 Jeffrey Kluger, "Not So Extinct After All:
The Primitive Homo Erectus May Have Survived Long Enough To Coexist
With Modern Humans," Time, 23 December 1996.
212 John Noble Wilford, "3 Human Species Coexisted
Eons Ago, New Data Suggest," The New York Times, 13 December 1996.
213 John Whitfield, "Oldest member of human family
found," Nature, 11 July 2002.
214 D.L. Parsell, "Skull Fossil From Chad Forces
Rethinking of Human Origins," National Geographic News, July 10,
2002.
215 John Whitfield, "Oldest member of human family
found," Nature, 11 July 2002.
216 The Guardian, 11 July 2002
217 L. S. B. Leakey, The Origin of Homo Sapiens,
ed. F. Borde, UNESCO, Paris, 1972, pp. 25-29; L. S. B. Leakey, By
the Evidence, Harcourt Brace Jovanovich, New York, 1974.
218 Robert Kunzig, "The Face of An Ancestral Child",
Discover, December 1997, pp. 97, 100. (emphasis added)
219 A. J. Kelso, Physical Anthropology, 1.b.,
1970, ss. 221; M.D. Leakey, Olduvai Gorge, volume 3, Cambridge:
Cambridge University Press, 1971, s. 272
220 Donald C. Johanson & M. A. Edey, Lucy, The
Beginnings of Humankind, Simon & Schuster, New York, 1981, p. 250.
(emphasis added)
221 "The Leakey Footprints: An Uncertain Path,"
Science News, vol. 115, 1979, p. 196.
222 Ian Anderson, "Who made the Laetoli footprints?"
New Scientist, vol. 98, 12 May 1983, p. 373. (emphasis added)
223 Russell H. Tuttle, "The Pitted Pattern of
Laetoli Feet," Natural History, vol. 99, March 1990, p. 64. (emphasis
added)
224 Ruth Henke, "Aufrecht aus den Bäumen," Focus,
vol. 39, 1996, p. 178.
225 Elaine Morgan, The Scars of Evolution, Oxford
University Press, New York, 1994, p. 5.
226 Solly Zuckerman, Beyond The Ivory Tower, Toplinger
Publications, New York, 1970, p. 19. (emphasis added)
227 Robert Locke, "Family Fights," Discovering
Archaeology, July/August 1999, p. 36-39.
228 Robert Locke, "Family Fights," Discovering
Archaeology, July/August 1999, p. 36-39.
229 Henry Gee, In Search of Time: Beyond the Fossil
Record to a New History of Life, New York, The Free Press, 1999,
p. 126-127.
230 David R. Pilbeam, "Rearranging Our Family
Tree," Human Nature, June 1978, p. 45. (emphasis added)
231 Earnest A. Hooton, Up From The Ape, McMillan,
New York, 1931, p. 332. (emphasis added)
232 Malcolm Muggeridge, The End of Christendom,
Grand Rapids, Eerdmans, 1980, p. 59.
233 Stephen Jay Gould, "Smith Woodward's Folly,"
New Scientist, 5 April 1979, p. 44.
234 Stephen Jay Gould, "Smith Woodward's Folly,"
New Scientist, 5 April 1979, p. 43. (emphasis added)
235 William K. Gregory, "Hesperopithecus Apparently
Not An Ape Nor A Man," Science, vol. 66, issue 1720, 16 December
1927, p. 579.
236 Søren Løvtrup , Darwinism:
The Refutation of A Myth, Croom Helm, New York, 1987, p. 422..
182 William R. Fix, The Bone Peddlers, Macmillan
Publishing Company, New York, 1984, pp. 150-153.
183 "Could science be brought to an end by scientists'
belief that they have final answers or by society's reluctance to
pay the bills?" Scientific American, December 1992, p. 20.
184 David Pilbeam, "Rearranging Our Family Tree,"
Human Nature, June 1978, p. 40.
185 C. C. Swisher III, W. J. Rink, S. C. Antón,
H. P. Schwarcz, G. H. Curtis, A. Suprijo, Widiasmoro, "Latest Homo
erectus of Java: Potential Contemporaneity with Homo sapiens in
Southeast Asia," Science, Volume 274, Number 5294, Issue of 13 Dec
1996, pp. 1870-1874; also see, Jeffrey Kluger, "Not So Extinct After
All: The Primitive Homo Erectus May Have Survived Long Enough To
Coexist With Modern Humans, Time, December 23, 1996
186 Solly Zuckerman, Beyond The Ivory Tower, Toplinger
Publications, New York, 1970, pp. 75-94.
187 Charles E. Oxnard, "The Place of Australopithecines
in Human Evolution: Grounds for Doubt," Nature, vol. 258, 4 December
1975, p. 389.
188 Isabelle Bourdial, "Adieu Lucy," Science et
Vie, May 1999, no. 980, pp. 52-62. (emphasis added)
189 Holly Smith, American Journal of Physical
Antropology, vol. 94, 1994, pp. 307-325. (emphasis added)
190 Fred Spoor, Bernard Wood & Frans Zonneveld,
"Implications of Early Hominid Labyrinthine Morphology for Evolution
of Human Bipedal Locomotion," Nature, vol 369, 23 June 1994, p.
645
191 Fred Spoor, Bernard Wood & Frans Zonneveld,
"Implications of Early Hominid Labyrinthine Morphology for Evolution
of Human Bipedal Locomotion," Nature, vol 369, 23 June 1994, p.
648
192 Tim Bromage, "Faces From the Past," New Scientist,
vol. 133, issue 1803, 11 January 1992, p. 41. (emphasis added)
193 J. E. Cronin, N. T. Boaz, C. B. Stringer,
Y. Rak, "Tempo and Mode in Hominid Evolution," Nature, vol. 292,
1981, pp. 117.
194 C. L. Brace, H. Nelson, N. Korn, M. L. Brace,
Atlas of Human Evolution, 2. b., Rinehart and Wilson, New York,
1979.
195 Alan Walker and Richard E.F. Leakey, "The
Hominids of East Turkana", Scientific American, vol. 239 (2), August
1978, p. 54.
196 Bernard Wood, Mark Collard, "The Human Genus,"
Science, vol. 284, No 5411, 2 April 1999, pp. 65-71.
197 Marvin Lubenow, Bones of Contention: a creationist
assessment of the human fossils, Baker Books, 1992, p. 83.
198 Boyce Rensberger, Washington Post, 19 October
1984, p. A11. 
199 Richard Leakey, The Making of Mankind, Sphere
Books, London, 1981, p. 116.
200 Marvin Lubenow, Bones of Contention: a creationist
assessment of the human fossils, Baker Books, 1992. p. 136.
201 Pat Shipman, "Doubting Dmanisi," American
Scientist, November- December 2000, p. 491
202 Erik Trinkaus, "Hard Times Among the Neanderthals,"
Natural History, vol. 87, December 1978, p. 10; R. L. Holloway,
"The Neanderthal Brain: What Was Primitive," American Journal of
Physical Anthropology Supplement, vol. 12, 1991, p. 94. (emphasis
added)
203 "Neandertals Lived Harmoniously," The AAAS
Science News Service, April 3, 1997.
204 Ralph Solecki, Shanidar, The First Flower
People, Knopf, New York, 1971, p. 196; Paul G. Bahn and Jean Vertut,
Images in the Ice, Windward, Leichester, 1988, p. 72.
205 D. Johanson, B. Edgar, From Lucy to Language,
p. 99.
206 S. L. Kuhn, "Subsistence, Technology, and
Adaptive Variation in Middle Paleolithic Italy," American Anthropologist,
vol. 94, no. 2, March 1992, pp. 309-310.
207 Roger Lewin, The Origin of Modern Humans,
Scientific American Library, New York, 1993, p. 131.
208 R.E.F. Leakey, A. Walker, "On the Status of
Australopithecus afarensis", Science, vol. 207, issue 4435, 7 March
1980, p. 1103.
209 A. J. Kelso, Physical Antropology, 1st ed.,
J. B. Lipincott Co., New York, 1970, p. 221; M. D. Leakey, Olduvai
Gorge, vol. 3, Cambridge University Press, Cambridge, 1971, p. 272.
210 S. J. Gould, Natural History, vol. 85, 1976,
p. 30. (emphasis added)
211 Jeffrey Kluger, "Not So Extinct After All:
The Primitive Homo Erectus May Have Survived Long Enough To Coexist
With Modern Humans," Time, 23 December 1996.
212 John Noble Wilford, "3 Human Species Coexisted
Eons Ago, New Data Suggest," The New York Times, 13 December 1996.
213 John Whitfield, "Oldest member of human family
found," Nature, 11 July 2002.
214 D.L. Parsell, "Skull Fossil From Chad Forces
Rethinking of Human Origins," National Geographic News, July 10,
2002.
215 John Whitfield, "Oldest member of human family
found," Nature, 11 July 2002.
216 The Guardian, 11 July 2002
217 L. S. B. Leakey, The Origin of Homo Sapiens,
ed. F. Borde, UNESCO, Paris, 1972, pp. 25-29; L. S. B. Leakey, By
the Evidence, Harcourt Brace Jovanovich, New York, 1974.
218 Robert Kunzig, "The Face of An Ancestral Child",
Discover, December 1997, pp. 97, 100. (emphasis added)
219 A. J. Kelso, Physical Anthropology, 1.b.,
1970, ss. 221; M.D. Leakey, Olduvai Gorge, volume 3, Cambridge:
Cambridge University Press, 1971, s. 272
220 Donald C. Johanson & M. A. Edey, Lucy, The
Beginnings of Humankind, Simon & Schuster, New York, 1981, p. 250.
(emphasis added)
221 "The Leakey Footprints: An Uncertain Path,"
Science News, vol. 115, 1979, p. 196.
222 Ian Anderson, "Who made the Laetoli footprints?"
New Scientist, vol. 98, 12 May 1983, p. 373. (emphasis added)
223 Russell H. Tuttle, "The Pitted Pattern of
Laetoli Feet," Natural History, vol. 99, March 1990, p. 64. (emphasis
added)
224 Ruth Henke, "Aufrecht aus den Bäumen," Focus,
vol. 39, 1996, p. 178.
225 Elaine Morgan, The Scars of Evolution, Oxford
University Press, New York, 1994, p. 5.
226 Solly Zuckerman, Beyond The Ivory Tower, Toplinger
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227 Robert Locke, "Family Fights," Discovering
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228 Robert Locke, "Family Fights," Discovering
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229 Henry Gee, In Search of Time: Beyond the Fossil
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230 David R. Pilbeam, "Rearranging Our Family
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231 Earnest A. Hooton, Up From The Ape, McMillan,
New York, 1931, p. 332. (emphasis added)
232 Malcolm Muggeridge, The End of Christendom,
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233 Stephen Jay Gould, "Smith Woodward's Folly,"
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234 Stephen Jay Gould, "Smith Woodward's Folly,"
New Scientist, 5 April 1979, p. 43. (emphasis added)
235 William K. Gregory, "Hesperopithecus Apparently
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1927, p. 579.
236 Søren Løvtrup , Darwinism:
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